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ENGLISH 波多野结衣声音证明CHAPTER XXXI.

"We went along the street, stopping now and then to look at something, and in a little while we came to a tea-house which stood in the middle of a pond of water. The house was rather pretty, and the balconies around it were nice, but you should have seen the water. It was covered with a green scum, such as you may see on a stagnant pool anywhere in the world, and the odor from it was anything but sweet. Fred said it was the same water that was let into the pool when they first made it. The guide says the house is a hundred years old, and I should think the water was quite as old as the house; or perhaps it is some second-hand water that they bought cheap, and if so it may be very ancient. We went into the house and sat down to take some tea. They gave us some tea-leaves, on which they poured hot water, and then covered the cup over for a minute or two. Each of us had his portion of tea separate from all the others. The tea was steeped in the cup, and when we wanted more we poured hot water on again. Then they brought little cakes and melon-seeds, with salt to eat with the seeds. Our guide took some of the seeds, and we ate one or two each to see how they tasted. I can't recommend them, and don't think there is any danger they will ever be introduced into the United States as a regular article of diet.

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Remember! I had yet to make their discovery. But I was on the eve of making it.[Pg 335]

"As to that," said Doctor Bronson, "much depends upon what you would call frequent. In former times a man might lose his head for a very slight reason, or, perhaps, no reason at all. Crimes that we would consider of small degree were punished with death, and there was very little time wasted between the sentence and its execution. As the Japanese have become more and more familiar with the customs of Western nations, they have learned that we do not remove the heads of our people for trifles, and they show their good sense by following our example. Of late years, executions by decapitation are much less frequent than formerly, but even now there are more of them than there need be.But we must not forget our boys in our dissertation on the history of foreign intervention in Japan. In fact, they were not forgotten in it, as they heard the story from the Doctor's lips, and heard a great deal more besides. The Doctor summarized his opinion of the way the Japanese had been treated by foreigners somewhat as follows:

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In the vocabulary of a prig, but in the wrath of a fishwoman, I execrated Scott Gholson; his jealousies, his disclosures, his religion, his mispronunciations; and Ned Ferry--that cockerel! Here was I in the barrel, and able only to squeal in irate terror at whoever looked down upon me. I could have crawled under a log and died. At the door of the Major's tent I paused to learn and joy of one to whom comes reprieve when the rope is on his neck, I overheard Harry Helm, the General's nephew and aide de-camp, who had been with us, telling what a howling good joke Smith had just got off on Gholson!"From what I can learn," Frank wrote, "the women of Japan are better off than those of most other Eastern countries. They are not shut up in harems and never allowed to go about among people, as in Turkey; and they are not compelled to stay indoors and see nobody, as in many other parts of the world. They have their share of the work to do; but they are not compelled to do all of it, while their husbands are idle, as in some parts of Europe, and among the American Indians. The system of harems is not known here; or, at all events, if it is known, it is practised so little that we never hear anything about it. The Japanese women do not veil their faces, as the women of all Mohammedan countries are compelled to do; and they are free to go about among their friends, just as they would be if they were Americans. They blacken their teeth when they get married; but this custom is fast dying out since the foreigners came here, and probably in twenty years or so we shall not hear much about it. The married women dress their hair differently from the single ones; and when you know the ways of arranging it, you can know at once whether a woman is married or not. I suppose they[Pg 256] do this for the same reason that the women of America wear rings on their fingers, and let folks know if they are engaged or married or single. They remind me of what I have read about the Russian women, who wear their hair uncovered until they are married, and then tie it up in a net, or in a handkerchief. It is much better to have a sign of this sort than to have it in a ring, as the hair can be seen without any trouble, while you have to be a little impertinent sometimes to look at a lady's hand, and find out how her rings are.

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