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ENGLISH 苍井空武藤兰的对联[Pg 390]Early on the second morning after their arrival, they started for the final effort. They rode their horses as far as the way was practicable, and then proceeded on foot. Their baggage was mostly left in charge of the grooms to await their return, and such provisions and articles as they needed were carried by "yamabooshees," or "men of the mountain," whose special business it is to accompany travellers to the summit, and to aid them where the way is bad, or in case they become weary. If a person chooses, he may be carried all the way to the top of the mountain and back again; but such an arrangement was not to the taste of our robust adventurers. They were determined to walk, and walk they did, in spite of the entreaties of the coolies who wanted to earn something by transporting them. In addition to the yamabooshees, they had an escort of two "yoboos," or priests, from one of the temples. These men were not expected to carry burdens, but simply to serve as guides, as they were thoroughly familiar with the road and knew all its peculiarities.
THE GATE WHICH WARD ATTACKED. THE GATE WHICH WARD ATTACKED.WOMEN OF NAGASAKI. WOMEN OF NAGASAKI.
"The houses in Japan are so open that you can see a great deal more of the life of the people than you would be likely to see in other countries. You can see the women playing with the children, and there are lots of the little ones everywhere about. I don't believe there is a country in the world where there is more attention to the wants of the children than in Japan, and I don't believe it is possible for a greater love to exist between parents and children than one finds here. There are so many things done for the amusement of children, and the children seem to enjoy them so much, that it is very pleasing to study the habits of the people in this respect. I have already told you about the amusements at the temple of Asakusa, and the sports and games that they have there for the children. They are not only at that temple, but all over Japan, and the man must[Pg 263] be very poor to feel that he cannot afford something to make his children happy. In return, the children are not spoiled, but become very dutiful to their parents, and are ready to undergo any privations and sacrifices for their support and comfort. Respect for parents and devotion to them in every possible way are taught by the religion of the country; and, whatever we may think of the heathenism of Japan, we cannot fail to admire this feature of the religious creed."We don't know positively whether there are a million people in Canton or not. We took the figures from the guide-book, just as everybody[Pg 410] else takes them, and we want to acknowledge our indebtedness to it. The guide-book is very useful in a strange country, as it tells you in a few minutes what you might spend hours or days in learning. It gives you an outline which you must fill in for yourself by practical observation; and[Pg 411] unless you have it with you, there is a great deal that you may miss, if your time is limited, and you are compelled to do your sight-seeing rapidly.
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"It is a long story," said Doctor Bronson, "and I am not sure that you will find it altogether interesting; but it is a part of Japanese history that you ought to know, especially in view of the fact that the Samurai exist no longer. With the revolution of 1868 and the consequent overthrow of the old customs, the Samurai class was extinguished, and the wearing of two swords is forbidden.A JAPANESE LADY'S-MAID. A JAPANESE LADY'S-MAID.
"The wrestlers were the largest men I have seen in Japan; and the fact is I didn't suppose the country contained any men so large. As near as I could see, they had more fat than muscle on them; but there must have been a good deal of muscle, too, for they were strong as oxen. Doctor Bronson says he has seen some of these wrestlers carry two sacks of rice weighing a hundred and twenty-five pounds each, and that one man carried a sack with his teeth, while another took one under his arm and turned somersets with it, and did not once lose his hold. The Doctor says these men are a particular race of Japanese, and it used to be the custom for each prince to have a dozen or more of these wrestlers in his suite to furnish amusement for himself and his friends. Sometimes two princes would get up a match with their wrestlers, just as men in New York get up matches between dogs and chickens. Then there were troupes of wrestlers, who went around giving exhibitions, just as they sometimes do in America. But you never saw such fat men in all your life as they were; not fat in one place, like the man that keeps the grocery on[Pg 230] the corner of the public square in our town, but fat all over. I felt the back and arms of one of them, and his muscles were as hard as iron. The flesh on his breast was soft, and seemed like a thick cushion of fat. I think you might have hit him there with a mallet without hurting him much.
I took up my pen, and until twilight we spoke thereafter only of abstracts and requisitions. But then he led me on to tell him all about myself. I explained why my first name was Richard and my second name Thorndyke, and dwelt especially on the enormous differences between the Smiths from whom we were and those from whom we were not descended.
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So he produced one of his fish-hooks, and intimated that he would give it for the captive. There was a brief conversation between father and son, which resulted in the desired exchange. Frank handed the tortoise over to the guide, with instructions to set it free at a favorable time and place. The latter complied by delivering the prize to the cook as an agreeable addition to the bill of fare for the next meal. So the freedom of the tortoise was not exactly the kind that his liberator had intended."'One man who never leedee,
I had not. Her driver gathered the reins and I drew back."Oh, how innocent you always are! Look here! just tell me this; was it the Major's brother brought it, or was it Ned Ferry?"
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